SHALIGRAM

Shaligram also refers to /Shaligram Shila/ or Salagrama (South India) or Saligrama ( Nepal, and other part of India). Shaligram are sacred stone found in Kali gandaki river (oldest name – Krishna gandaki river) which is situated in western part Nepal. The shaligram Shila meaning the \\Shaligram murti/.  Where Shila meaning the idols form of lord.

According to 18 Puranas (main 18 hindu scripture for everything). The shaligram glory is found brief along with its puja procedures and its variety names and identification.

Shaligram is Direct Symbol of Lord Vishnu. Lord vishnu take his incarnation (avatar) according to time and period. Following the satya,treta,dwapar and kaliyuga to protect his true devotees. So shaligram are worshipped in varity form of lord vishnu as well. Fo example ,krishna shaligram,Rama shaligram,laxmi narayan shaligram etc are varity types of shaligram. There are more than 108 types of shaligram. whose information is found on our Site.

Shaligram are only found in gandaki river,muktinath Nepal. Shaligram have natural emblem,which are known as Chakra. And those who worship shaligram which have chakra on it are very blessful person in this world. And shaligram are also found in round shape . They are very auspicious because they are form of lord krishna (laddu gopal).

Shaligram are found with chakra or without chakra, round or oval or flat shape. Shaligram are found in varity color.. But most auspicious color of shaligram is black color shaligram. And after it white,blue,green etc. RED color shaligram is prohibited (not allowed) to worship in house.

Very big shaligram is worshipped in temple only. But temple can keep small and medium size shaligram also. Where as for house,medium and small shaligram worship is best.

 

PANCHAYATAN SHILA

# SACRED STONE #

 

The panchayatana scheme represent the five elements: AkAshasyAdhipo viShNuH agneshchaiva maheshvarI vAyoH sUryaH kShiterIshaH jIvanasya gaNAdhipaH || Akasha : Space : Vishnu Vahni : Fire : AmbikA Vayu : Air : Aditya kShiti : Earth : Shiva Jala : Water : Ganapati All the five deities are not Panchaloha or any other metal idols; But these five are represented by small natural stones found in various parts of Bharatha Desham. Panchayatana puja is the system of worship which was most common in every house till few decades ago. The Panchayatana is a system which consists of the worship of five deities: These five are the great divine force whom every householder worships as pancha devata puja. Based on the tradition followed by the family, one of these deities is kept in the center and the other four surround it and worship is offered to all the deities. 1. Sona bhadra Shila 2. Vallam 3. shaligram 4. Banalinga 5. Swarnamukhi Red Sona bhadra Shila - Red Sona bhadra Shila or Red Sona bhadra Stone is the natural divine stones found in Sona River. This stone is one of the Divine stone used for performing Panchayatana pooja. This Shila is also spelt as Red Sona bhadra. Vallam Shila - Vallam Shila is a place with two massive rocks which are believed to have the footprints of Lord Rama and Goddess Sita.Vallam Shila literally means crystal rock and is located amidst dense forests, close to Janki Kund on the banks of river Mandakini.It is said that Sita and Rama were relaxing here and a crow pecked the feet of goddess Sita which agitated lord Rama and he took off the eyes of the crow, however the crow was actually a form of Jayant, son of Lord Indra.

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Panchayatan Shila small

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BANALIGNA

What Shaligram are to Vishnu, that the Bana-lingas or Narmada linga are to Shiva: sacred and self-manifest representations. If the Shaligram are stones found only in the Gandaki river, the bana-lingas are stones found only in the Narmada river, although, according to some texts (as for instance Kalottara, sited in Viramitrodaya), the bana-lingas are obtained not only from the river Narmada but also in the rivers Ganga, Yamuna and other holy streams. There is a story narrated in Aparajita-pariprchchha (205, 1-26) about the origin of the bana-lingas or Narmada linga and their association with the Narmada river. Siva wanted to destroy the ‘tri-pura’, which had been obtained as a boon by the arrogant demon Banasura, and he let go a fiery dart from his great bow ‘pinaka’. The dart broke the three ‘puras’ into tiny bits, which fell on three spots: 1, on the hills in Sri-kshetra (of unknown identity), 2, on the peaks of Amarakantaka in the Vindhya ranges, and 3, on the banks of the holy river Narmada. The bits that fell in these places soon multiplied into crores,. each bit becoming a linga. As they formed part of the possession of Banasura, they were called Bana-Lingas. Amarakantaka, the peak in Madhya Pradesh, is in close proximity to the source of the river Narmada, which according to the Puranas, originated in the Vindhya mountains and flowed in the Kalinga country. Padma-purana says that there are along this river as many as sixty crore and sixty thousand holy ghats, all of which are associated with bana-lingas or Narmada linga and raudra-lingas. Even merely thinking about a bana-linga early in the morning is likely to bestow success in all enterprises. (Yoga-Sara, chapter 5). A Bana Linga, carrying the marks of Indra when worshipped fulfills all the desires of the devotee and bestows upon him respect and wealth. The Agneya variety of the Bana Linga is warm to touch, and contains the marks of Shakti's weapon. The Yamya Linga has the forms of a cudgel or that of a tongue. The Nairutti Linga appears like a sword and carries stains on its body and bestows the benefits of gyana and yoga; however it should not be worshiped by a Grihasta (householder)

 

 

 

 
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